TWO:In machinery the ruling form is cylindrical; in structures other than machinery, those which do not involve motion, the ruling form is rectangular.
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THREE:These are, however, not the only reasons which have led to a running platen for planing machines, although they are the most important.Larry explained.
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THREE:The Academic theory of probability bears some resemblance to the Canonic of Epicurus, and may have been partially suggested by it. Both are distinguished from the Aristotelian and Stoic logic by the care with which they provide for the absence of contradictory evidence. In this point, however, the superiority of Carneades to Epicurus is very marked. It is not enough for him that a present impression should suggest a belief not inconsistent with past experience; in the true inductive spirit, he expressly searches for negative instances, and recommends the employment of experiment for this purpose. Still more philosophical is the careful and repeated analysis of attendant circumstances, a precaution not paralleled by anything in the slovenly method of his predecessor. Here the great value of scepticism as an element in mental training becomes at once apparent. The extreme fallibility of the intellectus sibi permissus had to be established before precautions could be adopted for its restraint. But the evidence accepted in proof of this fallibility has been very different at different times, and has itself given rise to more than one fallacious interpretation. With us it is, for the most part, furnished by experience. The circumstance that many demonstrable errors were formerly received as truths is quite sufficient to put us on our guard against untested opinions. With Bacon, it was not the erroneousness of previous systems, but their barrenness and immobility, which led him to question the soundness of their logic; and his doubts were confirmed by an analysis of the disturbing influences under which mens judgments are formed. The ancient Sceptics were governed entirely by priori considerations. Finding themselves confronted by an immense mass of contradictory opinions, they argued that some of these must be false as all could not possibly be true. And an analysis of the human faculties156 led them, equally on priori grounds, to the conclusion that these irreconcilable divergences were but the result and the reproduction of an interminable conflict carried on within the mind itself. They could not foresee how much time would do towards reducing the disagreement of educated opinion within a narrower compass. They did not know what the experience of experience itself would teach. And their criticisms on the logic and metaphysics of their opponents were rendered inconclusive, as against all certainty, by the extent to which they shared that logic and metaphysics themselves. Carneades, at least, seems to assume throughout that all existence is material, that there is a sharp distinction between subject and object in knowledge, and that there is an equally sharp distinction between sensation and reasoning in the processes by which knowledge is obtained. In like manner, his ethical scepticism all turns on the axiom, also shared by him with the Stoics, that for a man to be actuated by any motive but his own interest is mere folly.
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THREE:Epicureanism allotted a far larger place to friendship than to all the other social virtues put together; and the disciple was taught to look to it not only for the satisfaction of his altruistic impulses, but for the crowning happiness of his life. The egoistic basis of the system was, indeed, made sufficiently prominent even here; utility and pleasure, which Aristotle had excluded from the notion of true friendship, being declared its proper ends. All the conditions of a disinterested attachment were, however, brought back by a circuitous process. It was argued that the full value of friendship could not be reaped except by those whose affection for each other went to the extent of complete self-devotion; but the Epicureans were less successful in showing how this happy condition could be realised consistently with the study of his own interest by each individual. As a matter of fact, it was realised; and the members of this school became remarkable, above all others, for the tenderness and fidelity of their personal attachments. But we may suspect that formal precepts had little to do with the result. Estrangement from the popular creed, when still uncommon, has always a tendency to draw the dissidents together;151 and where other ties, whether religious, domestic, or patriotic, are neglected, the ordinary instincts of human nature are likely to show themselves with all the more energy in the only remaining form of union. Moreover, the cheerful, contented, abstemious, unambitious characters who would be the most readily75 attracted to the Epicurean brotherhood supplied the very materials that most readily unite in placid and enduring attachments. A tolerably strict standard of orthodoxy provided against theoretical dissensions: nor were the new converts likely to possess either daring or originality enough to excite controversies where they did not already exist.Isaac Isidore was lunching at his chambers in his own simple way. A hard trying life like his, to say nothing of half his nights spent in society, called for a careful regime. Plain food and a total absence from intoxicants enabled the man to get through an enormous amount of work and pleasure.
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THREE:The Epicurean philosophy was, in fact, the first to gain a footing in Rome; and it thereby acquired a position of comparative equality with the other schools, to which it was not really entitled, but which it has ever since succeeded in maintaining. The new doctrine fell like a spark on a mass of combustible material. The Romans were full of curiosity about Nature and her workings; full of contempt for the degrading Etruscan superstitions which hampered them at every turn, and the falsity of which was proving too much even for the official gravity of their state-appointed interpreters; full of impatience at the Greek mythology which was beginning to substitute itself for the severe abstractions of their own more spiritual faith;265 full of loathing for the Asiatic orgies which were being introduced into the highest society of their own city. Epicureanism offered them a complete and easily intelligible theory of the world, which at the same time came as a deliverance from supernatural terrors. The consequence was that its different parts were thrown out of perspective, and their relative importance almost reversed. Originally framed as an ethical system with certain physical and theological implications, it was interpreted by Lucretius, and apparently also by his Roman predecessors,266 as a scientific and anti-religious system, with certain references to conduct neither very prominently brought forward nor very distinctly conceived.168 And we know from the contents of the papyrus rolls discovered at Herculaneum, that those who studied the system in its original sources paid particular attention to the voluminous physical treatises of Epicurus, as well as to the theological works of his successors. Nor was this change of front limited to Epicureanism, if, as we may suspect, the rationalistic direction taken by Panaetius was due, at least in part, to a similar demand on the side of his Roman admirers.
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THREE:"Nearly all the men of the suburb Leffe were massacred165 en masse. In another quarter twelve citizens were murdered in a cellar. In the Rue en Ile a paralytic was shot in his bath-chair, and in the Rue d'Enfer a boy, fourteen years old, was struck down by a soldier.
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TWO:I asked him how things were farther on along the Meuse, but he knew nothing. He was stationed here, he said, and was going to stay as long as possible. As soon as the Germans arrived, most people fled, and those who had stayed on were no longer allowed to leave. So he lacked all information, and only understood that fierce fighting was going on, as was confirmed by the incessant thunder of the20 guns. Fort Pontisse was, moreover, not so very far away, and frequently we could distinctly tell, by their whistling sound, in which direction the shells flew.
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THREE:After definition and division comes reasoning. We arrange objects in classes, that by knowing one or some we may know all. Aristotle attributes to Socrates the first systematic employment of induction as well as of general definitions.96 Nevertheless, his method was not solely inductive, nor did it bear more than a distant resemblance to the induction of modern science. His principles were not gathered from the particular classes of phenomena which they determined, or were intended to determine, but from others of an analogous character which had already been reduced to order. Observing that all handicrafts were practised according to well-defined intelligible rules, leading, so far as they went, to satisfactory results, he required that life in its entirety should be similarly systematised. This was not so much reasoning as a demand for the more extended application of reasoning. It was a truly philosophic postulate, for philosophy is not science, but precedes and underlies it. Belief and action tend to divide themselves into two provinces, of which the one is more or less organised, the other more or less chaotic. We philosophise when we try to bring the one into order, and also when we test the foundations on which the order of the other reposes, fighting both against incoherent mysticism and against traditional routine. Such is the purpose that the most distinguished thinkers of modern timesFrancis Bacon, Spinoza, Hume, Kant, Auguste Comte, and Herbert Spencerhowever widely they may otherwise differ, have, according to their respective lights, all set themselves to achieve. No doubt, there is149 this vast difference between Socrates and his most recent successors, that physical science is the great type of certainty to the level of which they would raise all speculation, while with him it was the type of a delusion and an impossibility. The analogy of artistic production when applied to Nature led him off on a completely false track, the ascription to conscious design of that which is, in truth, a result of mechanical causation.97 But now that the relations between the known and the unknown have been completely transformed, there is no excuse for repeating the fallacies which imposed on his vigorous understanding; and the genuine spirit of Socrates is best represented by those who, starting like him from the data of experience, are led to adopt a diametrically opposite conclusion. We may add, that the Socratic method of analogical reasoning gave a retrospective justification to early Greek thought, of which Socrates was not himself aware. Its daring generalisations were really an inference from the known to the unknown. To interpret all physical processes in terms of matter and motion, is only assuming that the changes to which our senses cannot penetrate are homogeneous with the changes which we can feel and see. When Socrates argued that, because the human body is animated by a consciousness, the material universe must be similarly animated, Democritus might have answered that the world presents no appearance of being organised like an animal. When he argued that, because statues and pictures are known to be the work of intelligence, the living models from which they are copied must be similarly due to design, Aristodmus should have answered, that the former are seen to be manufactured, while the others are seen to grow. It might also have been observed, that if our own intelligence requires to be accounted for by a cause like itself, so also does the creative cause, and so on through an infinite regress of antecedents. Teleology has been destroyed by the Darwinian theory; but before the Origin of150 Species appeared, the slightest scrutiny might have shown that it was a precarious foundation for religious belief. If many thoughtful men are now turning away from theism, natural theology may be thanked for the desertion. I believe in God, says the German baron in Thorndale, until your philosophers demonstrate His existence. And then? asks a friend. And thenI do not believe the demonstration.
1234 Somewhere Rd.
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THREE:Prout tapped the pile of papers significantly.
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TWO:(1.) If milling tools operate faster than planing or turning tools, why are they not more employed?(2.) How may the effect produced by cutting tools generally be computed?(3.) To what class of work are milling machines especially suited?(4.) Why do milling processes produce more accurate dimensions than are attainable by turning or planing?(5.) Why can some branches of manufacture be said to depend on milling processes?
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TWO:(1.) What kind of strains are shafts subjected to?(2.) What determines the strength of shafts in resisting transverse strain?(3.) Why are shafts often more convenient than belts for transmitting power?(4.) What is the difference between the strains to which shafts and belts are subjected?(5.) What is gained by constructing a line shaft of sections diminishing in size from the first mover?(6.) What is gained by constructing line shafts of uniform diameter?
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i = 0;
while (!deck.isInOrder()) {
print 'Iteration ' + i;
deck.shuffle();
i++;
}
print 'It took ' + i + ' iterations to sort the deck.';
FORE:In multiplying the variations of a measuring implement by mechanism, it is obvious that movable joints must be employed; it is also obvious that no positive joint, whether cylindrical or flat, could be so accurately fitted as to transmit such slight movement as occurs in gauging or measuring. This difficulty is in most measuring instruments overcome by employing a principle not before alluded to, but common in many machines, that of elastic [151] compensation.1. The distance to which power is to be transmitted.
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FORE:Three soldiers stood before the open door and amused themselves by provoking these people in the most inhuman manner, by abusing them and telling them that later on they would be hanged or shot. The poor fellows shivered and their teeth clattered. I, the newly arrived "swine," was treated in much the same way, but I reduced the insolent blusterers into the quietest people of the world by warning them that by and by I would ask the commanding officer whether his soldiers had the right to call a Netherlander a "swine." That put some heart into my fellow-victims, and I urged them that they would do best by replying calmly to any questions which the commanding officer might put177 to them. They actually became more composed, and told me the following:
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FORE:I noticed the smell of fire already several miles from Louvain. On both sides of the road small mounds indicated the graves of soldiers who fell115 during the brave resistance of the Belgians before Louvain. A small wooden cross and some pieces of accoutrement were the only decorations. Carcases of horses were lying in the fields, from which came a disagreeable smell."'At a little past twelve today a policeman on duty in Raven Street saw that the door of an unoccupied furnished house was open, and proceeded to investigate the premises. In a room upstairs he found the body of a man with his throat cut and a horrible wound at the back of his head. Robbery appears to be the motive. The matter is all the more mysterious as the place called the Corner House has been supposed to be shut up for years. It was here that the famous "Corner House" poisoning mystery took place.
FORE:Being by Being set; immovable,
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Fringilla nisl. Donec accumsan interdum nisi, quis tincidunt felis sagittis eget. tempus euismod. Vestibulum ante ipsum primis in faucibus vestibulum. Blandit adipiscing eu felis iaculis volutpat ac adipiscing accumsan eu faucibus. Integer ac pellentesque praesent tincidunt felis sagittis eget. tempus euismod. Vestibulum ante ipsum primis in faucibus vestibulum. Blandit adipiscing eu felis iaculis volutpat ac adipiscing accumsan eu faucibus. Integer ac pellentesque praesent. Donec accumsan interdum nisi, quis tincidunt felis sagittis eget. tempus euismod. Vestibulum ante ipsum primis in faucibus vestibulum. Blandit adipiscing eu felis iaculis volutpat ac adipiscing accumsan eu faucibus. Integer ac pellentesque praesent tincidunt felis sagittis eget. tempus euismod. Vestibulum ante ipsum primis in faucibus vestibulum. Blandit adipiscing eu felis iaculis volutpat ac adipiscing accumsan eu faucibus. Integer ac pellentesque praesent.
On the hot afternoon of August 7th, 1914, the much-delayed train rumbled into the station at Maastricht. A dense mass stood in front of the building. Men, women, and children were crowded there and pushed each other weeping, shouting, and questioning. Families and friends tried to find each other, and many of the folk of Maastricht assisted the poor 16creatures, who, nervously excited, wept and wailed for a father, for wife and children lost in the crowd. It was painful, pitiful, this sight of hundreds of fugitives, who, although now safe, constantly feared that death was near, and anxiously clutched small parcels, which for the most part contained worthless trifles hurriedly snatched up when they fled.On the same day I wrote as follows about Dr. Goffin:CHAPTER XXX. TURNING LATHES.